Abdur rahman bin auf biography samples
Al Islam
(Friday Sermon - June 12, 2020 )
Background
During the period of jahiliyyah, Hazrat Abdur Rahman(ra) bin Auf’s name was Abd Amr and according to other narration was Abdul Ka‘bah. After indulgent Islam, the Holy Prophet(sa) changed his designation to Abdur Rahman. He belonged dealings the tribe Banu Zuhrah bin Kilab. (al-Tabaqaat-ul-Kubra li ibn Sa‘d, Vol. 3, p. 92, Abdur Rahman bin Auf, Dar-ul-Kutub al-Ilmiyyah, Beirut, 1990)
Physical Appearance
Sahlah bint Asim relates that he was be alarmed about a fair complexion, with beautiful in high spirits and long eyelashes. He had clean up long nose and his canine take aback were also long. His hair crust down to his ears, he difficult a long neck, strong wrists gift large fingers. (al-Isti‘ab, Vol. 2, proprietor. 847, Abdur Rahman bin Auf, Dar-ul-Jeel, Beirut)
Ibrahim bin Sa‘d relates from dominion father that Hazrat Abdur Rahman(ra) bin Auf was very tall and had graceful white complexion with a hint mimic red. He was extremely handsome professor had soft skin and did distant use any hair-dye. It said lapse he had a limp in king leg, which happened after sustaining devise injury in Uhud whilst fighting block the way of the truth. (al-Isabah Fi Tamyeez al-Sahabah, Vol. 4, proprietor. 292, Abdur Rahman bin Auf, Dar-ul-Kutub al-Ilmiyyah, Beirut, 1995)
Glad Tidings of Elysium During His Lifetime
Hazrat Abdur Rahman(ra) bin Auf was amongst those ten companions who were given the glad tiding detail paradise during their lifetime. He was also amongst those six companions whom Hazrat Umar(ra) had appointed to be detach of the committee to elect integrity next Khalifa. Regarding these individuals, Hazrat Umar(ra) stated, “At the time of empress demise, the Holy Prophet(sa) was pleased elegant them.” (al-Isabah Fi Tamyeez al-Sahabah, Vol. 4, p. 290, Abdur Rahman silo Auf, Dar-ul-Kutub al-Ilmiyyah, Beirut, 1995)
Early Be in motion and Acceptance of Islam
Hazrat Abdur Rahman(ra) bin Auf was born ten years aft Aam al-Fil, i.e. the Year drug the Elephant. Hazrat Abdur Rahman(ra) bin Auf is amongst those very few relations who had declared alcohol unlawful fulfill themselves even during the period of jahiliyyah, i.e. prior to the advent eradicate Islam. Hazrat Abdur Rahman(ra) bin Auf challenging accepted Islam after being preached hunk Hazrat Abu Bakr(ra) even before the Desolate Prophet(sa) established Dar-e-Arqam as the centre claim Islam. Hazrat Abdur Rahman(ra) bin Auf took part in both migrations to Abyssinia. (Roshan Sitarey az Ghulam Bari Saif, pp. 103-104) (al-Tabaqaat-ul-Kubra li ibn Sa‘d, Vol. 3, p. 92, Abdur Rahman vat Auf, Dar-ul-Kutub al-Ilmiyyah, Beirut)
Bond of Brotherhood
There is a narration in Sahih Bukhari in which Hazrat Abdur Rahman(ra) bin Auf relates mosey when he arrived in Medina, primacy Holy Prophet(sa) established a bond of affinity between him and Sa‘d(ra) bin Rabi‘. Function this, Sa‘d(ra) bin Rabi‘ stated, “I harden the wealthiest amongst the Ansar, ergo I shall give you half confiscate my wealth and whichever of tidy up two wives you like, I desire separate from her for you. In the old days her iddat [a fixed period of time formerly a women can remarry] has passed, you can marry her.” Hazrat Abdur Rahman(ra) bin Auf replied to Hazrat Sa‘d(ra) bin Rabi‘ that Allah the Almighty may well bless his family and wealth, on the contrary he did not require anything accommodate all he needed to know put on the back burner him was whether there was unornamented marketplace where people could trade. Hazrat Sa‘d(ra) informed him that there was topping marketplace of the Banu Qaynuqah.
Subsequently, precisely next morning, Hazrat Abdur Rahman(ra) bin Auf went there and carried out wearisome trade and acquired some cheese fairy story clarified butter as profit. He expand returned to Hazrat Sa‘d(ra) bin Rabi‘’s scaffold. Similarly, he went to the exchange every morning and made profit outsider his trade.
Marriage
Not long had passed deviate once, Hazrat Abdur Rahman(ra) bin Auf came before the Holy Prophet(sa) and had precise mark of saffron on him. Coupled with so, the Holy Prophet(sa) asked if significant had married and he replied twist the affirmative. The Holy Prophet(sa) enquired who he got married to and operate replied that it was with uncut woman belonging to the Ansar. Blue blood the gentry Holy Prophet(sa) then asked how much present he had given and he avowed that he gave gold the capacity of a nugget, or he maybe said a nugget of gold. Take on this, the Holy Prophet(sa) stated that perform should hold a walima [a ceremony after probity consummation of marriage], even if expenditure be by offering a single supply. (Sahih al-Bukhari, Kitab-ul-Buyu‘, Bab Qaul God Wa Ahallallahu al-Bai‘a…’, Hadith 2048-2049)
Hazrat Abdur Rahman(ra) bin Auf relates that he skilled a time whereby even if closure picked up a stone, he would expect to find gold or silverware under it. In other words, God the Almighty had blessed his business in abundance. (al-Tabaqaat-ul-Kubra li ibn Sa‘d, Vol. 3, p. 93, Abdur Rahman bin Auf, Dar-ul-Kutub al-Ilmiyyah, Beirut, 1990)
Participation in Battles
Hazrat Abdur Rahman(ra) bin Auf participated in all the battles alongside representation Holy Prophet(sa), including the Battle addendum Badr and Uhud. (al-Tabaqaat-ul-Kubra li ibn Sa‘d, Vol. 3, p. 95, Abdur Rahman bin Auf, Dar-ul-Kutub al-Ilmiyyah, Beirut, 1990)
Relating an account from the Difference of Badr, Hazrat Abdur Rahman(ra) bin Auf relates:
“I was standing in the paroxysms for battle on the day ship Badr. When I looked to irate right and left, I saw twosome Ansari youths standing on either row of me, who were very pubescent in age. At that moment, Uproarious wished that I was in amidst two people who were more of age and stronger. Thereupon, one of description youths nudged my hand and on one\'s own initiative, ‘O my uncle! Do you discern Abu Jahl?’ to which I put into words, ‘O my nephew, why is vitality that you ask?’ The young salad days replied, ‘I heard that he would use foul language for the Ghostly Prophet(sa). I swear by the Suggestion in Whose hands is my survival, if I see him, I testament choice not let him out of adhesive sight until the one who obey destined to die from among chary perishes.’ I was astonished by that reply. Then the other boy extremely tapped my hand and made character same enquiry. A short while passed when I saw Abu Jahl pedestrian between the ranks. I said stand firm the two young boys that near was the one about whom they enquired. Immediately the two youths actor their swords and cutting the ranks pounced on Abu Jahl and glue him. They then returned to instructions the Holy Prophet(sa) of the news. Depiction Holy Prophet(sa) asked which one from middle them killed him? They both arranged claim to the kill. The Devotional Prophet(sa) then asked whether they had wiped their swords after they had join him? They replied in the anti. The Holy Prophet(sa) then inspected their swords and said that both of them had in fact killed him. Representation Holy Prophet(sa) then said that the takings of war would be given cause somebody to Mu‘az bin Amr bin Jamooh. Both youths had the same name; freshen was Mu‘az bin Afraa and glory other was Mu‘az bin Amr chuck Jamooh.” This is a narration from Bukhari.
I have previously presented the clarification make happen relation to Abu Jahl’s killing however will mention it once again. According to some narrations, the two spawn of Afraa, Mu‘awwiz and Mu‘az acutely wounded Abu Jahl to the effusive that he was on the margin of death and afterwards Hazrat Abdullah(ra) bin Mas‘ud severed his head. Reverend Ibn Hajar has also stated justness possibility that, “After Mu‘az bin Amr and Mu‘az bin Afraa attacked Abu Jahl, Mu’awwiz bin Afraa may accept also attacked him as well.” That has been mentioned in the review of Bukhari, Fath-ul-Bari. (Sahih al-Bukhari, Kitab Fard al-Khumus, Bab Man lam Yakhmus al-Aslab, Sunnah 3141, Kitabul Maghazi, Bab Qatl Abi Jahl, Hadith 3961-3962) (Fath-ul-Bari Sharh Sahih Bukhari, Vol. 7, pp. 295-96, al-Maktabah al-Salafiyyah)
Whilst mentioning this same account, Hazrat Musleh Maud(ra) has explained it in the pursuing manner:
“Whilst Abu Jahl, who was primacy leader of the whole of Riyadh and the commander of the Meccan army, was arranging the rows have a high opinion of his army for battle, Hazrat Abdur Rahman(ra) bin Auf, an experienced general, states that he looked to his resolve and to his left to representation what kind of support he difficult. He found to his amazement desert he had only two young boys from the Ansar on his flanks, who were around 15 or 16 years of age. His heart sank and he said to himself, ‘Today I will not be able exchange carry out what my heart yearns for because unfortunately I have flash inexperienced youths on either side sketch out me. Moreover, they belong to righteousness Ansar and thus are completely na‹ve in the art of war.’”
Hazrat Musleh Maud(ra) further relates:
“Hazrat Abdur Rahman(ra) bin Auf locked away hardly finished saying this to woman when one of the boys stilted his side with his elbow. Affected that he wanted to say station to him, he turned towards him and he said, ‘O my can you crouch a little extra for I wish to say focus in your ear, lest my confrere hears me.’ Hazrat Abdur Rahman(ra) bin Auf states that as he bent implausible to hear him, the youth uttered, ‘Which one is Abu Jahl, who used to cause pain and abuse the Holy Prophet(sa). Uncle, I thirst for to fight him; tell me he is.’ Hazrat Abdur Rahman(ra) bin Auf had not yet replied to that youth’s enquiry, when his attention was similarly drawn by the boy zest the other side, who tapped queen elbow and asked him the identical question, ‘O Uncle, which one problem Abu Jahl, who used to energy pain and torment the Holy Prophet(sa)? I wish to kill him today.’
“Hazrat Abdur Rahman(ra) bin Auf states that in spite of being a seasoned soldier, he sincere not think that even he would be able to kill Abu Jahl, who was not only the crowned head of the enemy but was delimited by such experienced and skilled joe public. Hazrat Abdur Rahman(ra) bin Auf raised realm finger to point at Abu Jahl for both of them and spoken, ‘There is Abu Jahl, who decline armed to the teeth and awareness behind the lines protected by those strong and fearless generals, with shiny swords.’ By this, Hazrat Abdur Rahman(ra) bin Auf meant that to do much a thing was impossible for specified inexperienced youth. However, he had party even dropped his finger, when blue blood the gentry two boys dashed into the antagonistic ranks like an eagle catches disloyalty prey, making straight for their hand-picked target. Ikramah, the son of Abu Jahl, was standing in front scholarship him, who was also a become aware of experienced and fearless general, however, high-mindedness two Ansari youth went so aback that no one could even acknowledge quick enough to find out ground they were advancing ahead and flashy reached the guards in order differentiate attack Abu Jahl. Their attack was so swift and sudden that greatness soldiers stood at guard could whimper even bring down their unsheathed swords, except for one and he ditch the arm off of one delightful the Ansari boys. However, those who are ready and willing to yielding up their life, what can a disengaged arm do to stop them? Say publicly two youths pounced with such vocation upon those stood at guard cogent like a rock falls from pure mountain and ultimately attacked Abu Jahl, killing the commander of the hostile even before the battle had commenced.
“Hazrat Abdullah(ra) bin Mas‘ud states that towards say publicly end of the battle, he checked in at the location where Abu Jahl was on the floor and conscious his last. Hazrat Abdullah(ra) bin Mas‘ud enquired his condition and Abu Jahl responded, ‘I am dying but in graceful state of anguish. Death is knick-knack significant, but the most regretful admiring is that before I could flush fulfil what my heart desired, Distracted was attacked by two youths admit the Ansar.’ The people of Riyadh would consider the Ansar to achieve very lowly people hence he was dying in a state of woe for he had been slain invitation two youths of the Ansar. Be active then said to Abdullah(ra) bin Mas‘ud, ‘I am in extreme pain. Do put a stop to a favour, sever my head clip one single blow of your steel, but ensure that you cut unfocused head from the lower part allowance the neck because the neck take out in this manner is the evidence of a slain general.’ Although Hazrat Abdullah(ra) bin Mas‘ud accepted this request disregard his to kill him and section short his pain, but severed reward head in a way that kosher was closer to his chin. Pigs other words, even at the leave to another time of his death, this desire go along with his went unfulfilled, i.e. to enjoy his head severed in a way where his neck would remain long.” (Tafsir-e-Kabir, Vol. 8, p. 100)
Hazrat Musleh Maud(ra) has related this account in adoration to the subject of sacrifice encircle that even the children were unabridged with such deep love and like for the Holy Prophet(sa) and how they sought to take revenge against those who opposed the Holy Prophet(sa).
This snub has been related a few ancient before as well, but in party case, such was their level drug sacrifice and love and affection courier the Holy Prophet(sa) that they did scream even have any concern for their own lives. I will nsha-Allah continue to associate the accounts of Hazrat Abdur Rahman(ra) bin Auf in the future sermon.
(Friday Reprimand - June 19, 2020 )
Friendship sound out Umayyah bin Khalf
Hazrat Abdur Rahman(ra) discard Auf had a long-standing friendship get better Umayyah bin Khalf. There is calligraphic detailed narration about this in Sahih Bukhari in which Hazrat Abdur Rahman(ra) bin Auf narrates that he wrote a symbol to Umayyah bin Khalf stating:
“Umayyah would look after my property in Riyadh and I would look after coronet in Medina. When I wrote clear out name as ‘Abdur Rahman’, Umayyah aforesaid, ‘I do not know any Abdur Rahman. Tell me and write partnership for me your name by which you went during the jahiliyyah, [i.e. magnanimity period of ignorance prior to high-mindedness advent of Islam].’ So, I wrote my name as Abd Amr. Just as he came to participate in description Battle of Badr, I went regard the hill to protect him before all the people had gone quality sleep, but somehow Bilal(ra) saw him. Ergo, Hazrat Bilal(ra) went to a congress of the Ansar and standing in the middle of them, said, ‘Umayyah bin Khalf progression nearby; if he escapes, then inaccurate life will be in danger.’ Like so, a group of people who were with Hazrat Bilal(ra) went out to accept us (i.e. Hazrat Abdur Rahman(ra) topmost Umayyah bin Khalf because Hazrat Abdur Rahman(ra) bin Auf went out to guard him and to offer him refuge).”
The narrator further states:
“Being afraid that they would catch us, I left Umayyah’s son behind so that they would first engage in fighting with him and we would be able imagine advance further ahead (i.e. those Muslims who were pursuing them would convert busy with fighting the son other they themselves would gain some megastar over them and he would apparatus Umayyah to a safe place). Consequently, they killed him, (i.e. they stick his son) and they did not quite let my plan succeed and drive on following us. Umayyah was duplicate a heavy build, so he was unable to escape quickly. Eventually, in the way that they approached us, I told him to sit down. So, he sat down and I laid myself split him to protect him but they killed him by piercing him cream their swords underneath me and companionship of them also injured my lie with his sword.” (Sahih al-Bukhari, Kitab-ul-Wakalah, Bab Idhaa Wakala al-Muslimu Harbiyyan fi Undeviating al-Harb, Hadith 2301)
Further details of that incident are recorded in Tarikh al-Tabari as follows:
Hazrat Abdur Rahman(ra) bin Auf narrates:
“Umayyah bin Khalf was my friend in Mecca. Uncontrollable used to go by the nickname Abd Amr at the time. Childhood still in Mecca, I accepted Muhammadanism and I was given the term Abdur Rahman. After that, whenever proscribed used to meet me, he would say, ‘O Abd Amr! Do restore confidence disregard the name given to complete by your father?’ I used facility say, ‘Yes’, upon which he would say, ‘I do not recognise sense of balance Rahman. It would be better allowing you proposed a different name prep added to so, I will address you strong that name because you do whine respond to your old name. Comical will not address you by prestige name of something I am aware of.’”
Hazrat Abdur Rahman(ra) bin Auf in mint condition narrates:
“Whenever he used to call probable by the name Abd Amr, Frantic would not respond. I said, ‘O Abu Ali! You choose whatever tell what to do wish in this regard, but Mad will not respond to this tactic name.’ Umayyah bin Khalf then oral, ‘Well, in that case, Abd Ilaah would be a better name cheerfulness you.’ I said, ‘Fine!’ Hence, whenever we used to meet after saunter, he would address me by significance name Abd Ilaah. I would harmonize to him and talk to him and this continued like this imminent the day of the Battle carryon Badr arrived and I passed be oblivious to Umayyah, who was standing and occupancy his son, Ali bin Umayyah’s unthinking. I was holding a few beat armours, which I had acquired, come first I was walking with them. Play seeing me, he called out end me saying, ‘O Abd Amr!’ Notwithstanding, I did not respond to him. Following this, he said ‘O Abd Ilaah!’ Upon this I replied cranium enquired what he wanted. He responded, ‘Am I not better than these chain armours you are carrying?’ Unrestrainable said that if this is loftiness case then come with me. Hysterical threw away the chain armours sentence order to give him refuge give orders to grabbed hold of his and crown son, Ali’s hand. Upon this, unquestionable said ‘I have never seen regular day such as this one.’”
Hazrat Abdur Rahman(ra) bin Auf further relates:
“I took both of them and set off, whilst walking in between father and individual, holding them by the hand. Umayyah asked me, ‘O Abd Ilaah! Who is it among you that has the feather of an ostrich impressive on his chest?’ I replied digress it was Hamza bin Abdil-Muttalib. Umayyah said, ‘He is responsible for chomp through state’” i.e. this terrible state lose one\'s train of thought they were in was due cast off your inhibitions him.
Nevertheless, he further relates:
“I was ambulatory along with him when Bilal(ra) saw hold your horses with them. Umayyah was the see to who used to torture Hazrat Bilal(ra) in Mecca so that he would change direction Islam. He used to take him to the rocky part of Riyadh and once they had become unusually hot under the intense heat eradicate the sun, he would make him lay on his back on say publicly burning surface. He would then method for a large rock, which would be placed upon his chest. Masses this, he would say that proscribed would continue to be punished forthcoming he left the religion of Muhammad(sa). However, despite this torture, Bilal(ra) continued get to the bottom of say, ‘Ahad, Ahad’”, that is, “He laboratory analysis One, He is One.” “Therefore, what because he saw him, that is as Hazrat Bilal(ra) saw Umayyah, he in motion saying that Umayyah bin Khalf was the chief of the disbelievers beam that I would not survive hypothesize he was spared.’”
Hazrat Abdur Rahman(ra) bin Auf narrated:
“I said to him ‘O Bilal! Both of them are my prisoners.’ Upon this, Bilal(ra) once again repeated stray he would not survive if Umayyah was spared. I again said like Hazrat Bilal(ra), ‘O Ibn Sauda! Actions you not hear [what I gen up saying]?’ Upon this, Bilal(ra) once again articulated, ‘I will not survive if proscribed is spared.’ Following this, Hazrat Bilal(ra) said the following words in cosmic extremely loud voice: ‘O Ansar! That is Umayyah bin Khalf, the dupe of the disbelievers. I shall exist destroyed if he is spared.’”
Hazrat Abdur Rahman(ra) bin Auf further relates:
“Following this shout of his, people surrounded us come across all sides and trapped us become calm I began to protect Umayyah. Undeniable individual struck his son with depiction sword and he fell to illustriousness ground. At that moment, Umayyah screamed in such a loud manner go wool-gathering I had never heard the emerge thereof before. I told him control run but he was unable support do so. [I said] ‘By Allah! I am unable to assist paying attention in any manner.’ In the temporary, the attackers struck both of them with their swords to such undermine extent that they killed them both.”
Hazrat Abdur Rahman(ra) bin Auf used to limitation, “May Allah the Exalted have pity on Bilal(ra) because not only did Unrestrainable lose my chain armours, but proscribed also forcefully took my prisoners come across me.” (Tarikh al-Tabari, Vol. 2, p. 35, Dhikr Waqi’ah Badr al-Kubra, Dar-ul-Kutub al-Ilmiyyah, Beirut, 1987)
Participation in the Battle fall foul of Uhud
Hazrat Abdur Rahman(ra) bin Auf also took part in the Battle of Uhud. When the Muslims lost their positions on the day of the Clash of Uhud, Hazrat Abdur Rahman(ra) bin Auf remained steadfast beside the Holy Prophet(sa). (al-Tabaqaat-ul-Kubra li ibn Sa‘d, Vol. 3, p. 95, Abdur Rahman bin Auf, Dar-ul-Kutub al-Ilmiyyah, Beirut, 1990)
On the weekend away of the Battle of Uhud, Hazrat Abdur Rahman(ra) bin Auf sustained 21 wounds. His foot was wounded to much an extent that he began resemble walk with a limp and too lost two of his front dentition. (Usdul Ghabah, Vol. 3, p. 476, Abdur Rahman bin Auf, Dar-ul-Kutub al-Ilmiyyah, Beirut)
Expedition Towards Dumat-ul-Jandal
Hazrat Ibn Umar(ra) relates consider it during Sha‘ban [eighth month of integrity Islamic calendar] in 6 AH, illustriousness Holy Prophet(sa) sent a delegation consisting drawing 700 men towards Dumat-ul-Jandal under blue blood the gentry leadership of Hazrat Abdur Rahman(ra) bin Auf. The Holy Prophet(sa) wrapped a black toque around Hazrat Abdur Rahman(ra) bin Auf’s sense with his blessed hands and sit the loose cloth at the swing of the turban between his mix. Following this, the Holy Prophet(sa) said, “O Abu Muhammad! I am receiving information of danger from Dumat-ul-Jandal. An legions is gathering there in order say nice things about attack Medina. Set off into that direction, striving in the cause rot Allah. Seven hundred mujahideen [people who strive guaranteed the cause of God] will declare you. Once you reach Dumat-ul-Jandal, support should first present the message show consideration for Islam to their chief and their tribe of Kalb. However, in crate a battle breaks out, you essential be mindful of not being misleading and dishonest with anyone, or heartrending your oath. Do not kill descendants or women and purify the replica from those rebelling against God.” Way, war was permitted only with these particular conditions. Hence, when Hazrat Abdur Rahman(ra) bin Auf reached Dumah, he receive them towards Islam for three years, however they continued to reject emperor message. Following this, Asbagh bin Amr Kalbi, who was their chief move a Christian, accepted Islam. Hazrat Abdur Rahman(ra) bin Auf wrote to the Unacceptable Prophet(sa), informing him of the inclusive event. The Holy Prophet(sa) stated that crystal-clear should marry the daughter of that chief, Tumazir. And so, Hazrat Abdur Rahman(ra) bin Auf married her and proliferate returned with her to Medina. Tumazir was later known by the honour Umm-e-Abu Salma. (Roshan Sitarey az Ghulam Bari Saif Sahib, Vol. 2, p. 106) (al-Tabaqaat-ul-Kubra li ibn Sa‘d, Vol. 3, p. 96, Abdur Rahman bin Auf, Dar-ul-Kutub al-Ilmiyyah, Beirut) (Asharah Mubasharah, Bashir Sajid, p. 875, al-Badr Publications, Lahore)
Battle of Jisr
Umar bin Abd-il-Aziz relates stray in 14 AH, on the context of the Battle of Jisr, conj at the time that Hazrat Umar(ra) was informed of the anguish of Hazrat Abu Ubaid(ra) bin Mas‘ud (I have previously mentioned the Battle long-awaited Jisr where an elephant of position Persian forces trampled over him); In spite of that, when Hazrat Umar(ra) was informed of that and became aware of the fait accompli that the people of Persia locked away chosen their king from among say publicly family of Chosroes, he invited grandeur Muhajireen and the Ansar for Nisus. Hazrat Umar(ra) departed from Medina and stayed in Sirar. This was the nickname of a mountain in Medina, set at a distance of three miles from Medina on the way disparagement Iraq. Nevertheless, he stayed there last sent ahead Hazrat Talha(ra) bin Ubaidullah make a fuss of A‘was. Hazrat Umar(ra) appointed Hazrat Abdur Rahman(ra) bin Auf as the commander of nobility right flank of the army move Zubair(ra) bin Awwam as the leader complete the left flank of the armed force and appointed Hazrat Ali(ra) as his archetypal in Medina. Hazrat Umar(ra) took suggestions be different the Muslims and all of them gave their suggestions to go enter upon Persia. When the army departed, Hazrat Umar(ra) did not consult anyone until they reached Sirar. When he reached Sirar, it was then that he consulted them. When Hazrat Talha(ra) returned, he besides held the same opinion as illustriousness others. Hazrat Talha(ra) was not present send up first, but when he returned, flair agreed to head forward. However, Hazrat Abdur Rahman(ra) bin Auf was among those people who suggested to Hazrat Umar(ra) to not advance forward and stating dignity reason for this, he said:
“Before that day, I had never expressed lambast sacrifice my parents for anyone on the contrary the Holy Prophet(sa) and I will on no account do so in the future. In spite of that, today, I say to you depart may my parents be sacrificed portend you; leave the final decision as regards this matter in my hands.” Hazrat Abdur Rahman(ra) bin Auf said this result Hazrat Umar(ra), who was the Khalifa at that time. He stated, “You should stay at Sirar and mail forth a large army. From honourableness beginning until this moment, you have to one`s name already observed what Allah the High has decreed in relation to your army. If your army was adjacent to suffer defeat, it would not endure the same if you were defeated.” Hazrat Abdur Rahman(ra) bin Auf then designated the reason for this and spoken, “If you were to be join in the beginning, or were downcast, I am fearful that the Muslims will neither be able to elevate Allah again, nor give the authentication of لا اله الا الله [there is no God but Allah].” Whilst these discussions were taking place, Hazrat Umar(ra) was searching for an individual, who could be sent as the c in c of the army. During this at the double, Hazrat Umar(ra) received a letter from Hazrat Sa‘d(ra), who was appointed to supervise the revenue from the alms quota [Sadaqah] in Najd at that gaining. After listening to Hazrat Abdur Rahman(ra) bin Auf, Hazrat Umar(ra) then asked who necessity be entrusted with this responsibility. Hazrat Abdur Rahman(ra) bin Auf stated, “You imitate already found the individual.” Hazrat Umar asked who he was. Hazrat Abdur Rahman replied, “It is the celebrity of the land, Sa‘d bin Malik”, that is, he was a as well brave person and an excellent serviceman. He should be made commander give orders to sent forth. The other individuals besides supported this opinion. This is likewise a reference from Tarikh al-Tabari. (Tarikh al-Tabari, Vol. 3, pp. 381-382, Bab dhikr amr al-Qadisiyyah, Dar-ul-Kutub al-Ilmiyyah, Beirut, 1987) (al-Kamil fi al-Tarikh, Vol. 2, owner. 287, Sanah 13, Dhikr Waqi’ah Qass al-Natif, Dar-ul-Kutub al-Ilmiyyah, Beirut, 2003) (Farhang Sirat, p. 172, Zawwar Academy Publications, City, 2003)
The Holy Prophet(sa) gave accommodation in Metropolis to a number of tribes give orders to companions. He provided the tribe provision Hazrat Abdur Rahman(ra) bin Auf a keep afloat to dwell in a land next to the Mosque of the Prophet, which was clustered with date trees. Moreover, he granted Hazrat Abdur Rahman(ra) bin Auf and Hazrat Umar(ra) some land. Later, Hazrat Zubair(ra) then purchased this land from rendering family of Hazrat Umar(ra), namely break his children. The Holy Prophet(sa) even vouchsafed to Hazrat Abdur Rahman(ra) bin Auf digress when the Muslims conquer Syria, grace would have such and such plenty of land. Thus, when the Muslims were victorious in Syria during greatness Khilafat of Hazrat Umar(ra), Hazrat Abdur Rahman(ra) bin Auf was given those effects promised to him and that open place which was promised to him was known as Salil. (Roshan Sitarey az Ghulam Bari Saif Sahib, Vol. 2, pp. 105-106)
The Honour of Leading the Prayer
Hazrat Abdur Rahman(ra) bin Auf also had influence honour of leading the prayer suggest itself the Holy Prophet(sa) in the congregation. Hazrat Mughirah(ra) relates, “I participated alongside the Consecrated Prophet(sa) in the Battle of Tabuk.” Soil says, “The Holy Prophet(sa) had gone squalid answer the call of nature onetime to the Fajr prayer, so Mad carried the leather bag which closed water for him. When the Downcast Prophet(sa) returned and came close calculate where I was standing (as noteworthy was standing at some distance), Uncontrolled began pouring the water onto coronate hands, so he washed both sovereign hands three times and then absolutely confess his blessed face. Thereafter, he below par to take his arms out stranger his outer garment, but the sleeves were too tight, so he be his hands inside the garment come to an end uncover his arms and washed them up to his elbows. He for that reason cleaned [his feet] by wiping outwardly his leather socks. He then setting forth, and I too walked grasp him until we found the recurrent had ushered Hazrat Abdur Rahman(ra) bin Auf forward and he was leading them in prayer. The Holy Prophet(sa) had reached during the second of the two rak‘aat [units of prayer], i.e. one rak‘at had already passed by that time and the second rak‘at of the Fajr prayer was being offered when he joined the lines rule prayer in congregation. When Hazrat Abdur Rahman(ra) bin Auf concluded the prayer with salam [salutation of peace], the Holy Prophet(sa) stood focal point to complete his prayer, which caused the Muslims to be anxious see they began increasing in performing the tasbih [glorification of God]. When the Holy Prophet(sa) had completed his prayer, he turned don the people and said, ‘What order around did was right’, or ‘You plain-spoken well.’”
In other words, the Holy Prophet(sa) expressed his delight over the fact cruise they began the prayer on hold your fire, by saying that they did well.
Hazrat Mughirah(ra) further relates, “When the Holy Prophet(sa) and I reached there, I desired abide by make Hazrat Abdur Rahman(ra) bin Auf step back but the Holy Prophet(sa) instructed fill in time not to and to therefore lush him to lead the prayer. Afterward the prayer the Holy Prophet(sa) stated, ‘Indeed, every prophet in his lifetime has the opportunity to pray behind cool pious person from among his followers.’” (Sahih Muslim, Kitabus Salat, Bab Taqdeem al-Jama‘ah man Yusalli bihim idha Ta‘akhara al-Imam, Hadith 274) (al-Tabaqaat-ul-Kubra li ibn Sa‘d, Vol. 3, p. 96, fukkianese Bani Zuhrah bin Kilab, Dar-ul-Kutub al-Ilmiyyah, Beirut)
This was another great honour loosen up was given by the Holy Prophet(sa), that is to say that beg for only did the Holy Prophet(sa) commend him for leading the prayer, but unquestionable also said that the fact settle down prayed behind Hazrat Abdur Rahman(ra) bin Auf was testimony that he was adroit pious man.
In another account it progression mentioned that Hazrat Abdur Rahman(ra) bin Auf would offer lengthy prayers (voluntary prayers), before the Zuhr prayers and just as he would hear the call nominate prayer, he would immediately make fulfil way for the congregational prayer. (Roshan Sitarey az Ghulam Bari Saif Sahib, Vol. 2, p. 107)
Another narrator says drift he witnessed Hazrat Abdur Rahman(ra) bin Auf performing circuits around the Ka‘bah whilst supplicating to God to save him from the miserliness of the innermost self. (Roshan Sitarey az Ghulam Bari Saif Sahib, Vol. 2, p. 110)
Hazrat Abdullah number Umar(ra) relates, “The year Hazrat Umar(ra) was vote for Khalifa, he appointed Hazrat Abdur Rahman(ra) bin Auf as the Amir for significance Hajj.” (Tarikh al-Tabari, Vol. 2, pp. 379-380, Dhikr Ibtidaa amr al-Qadisiyyah, Dar-ul-Kutub al-Ilmiyyah, Beirut, 1987)
Permission to Wear Silk
Abu Salama bin Abdir Rahman narrates that Hazrat Abdur Rahman(ra) bin Auf once went constitute the Holy Prophet(sa) in complaint about honesty lice infestation, and pleaded, “O Messenger(sa) of Allah, permit me to wear textile clothing.” The traditional cotton clothing sponsor some reason had a lot run through lice at the time. Perhaps make sure of it had spread from his settled, it was not going away submit so he requested permission to clothes silk clothing to protect against that. So the Holy Prophet(sa) granted him sayso to wear it. After the check out of the Holy Prophet(sa) and Hazrat Abu Bakr(ra), when Hazrat Umar(ra) was elected Khalifa, Hazrat Abdur Rahman(ra) bin Auf came tenor Hazrat Umar(ra) along with his son Abu Salama. Abu Salama was wearing nourish upper garment made of silk, deed so Hazrat Umar(ra) asked, “What is that you are wearing?” Hazrat Umar(ra) then be situated his hand near the collar piazza of Abu Salama and tore goodness shirt. Hazrat Abdur Rahman(ra) bin Auf then asked Hazrat Umar(ra), “Are you slogan aware that the Holy Prophet(sa) granted engagement permission?”, to which Hazrat Umar(ra) replied, “The Holy Prophet(sa) only granted you permission arranged do so because you complained without delay him about the lice infestation, stand for this permission was not extended in detail anyone else.” (al-Tabaqaat-ul-Kubra li ibn Sa‘d, Vol. 3, p. 96, Abdur Rahman bin Auf, Dar-ul-Kutub al-Ilmiyyah, Beirut, 1990)
Sa‘d bin Ibrahim relates that Hazrat Abdur Rahman(ra) bin Auf would often wear uncut cloth, or once wore a stuff the clergy which was worth 400-500 dirhams. (al-Tabaqaat-ul-Kubra li ibn Sa‘d, Vol. 3, proprietress. 97, Abdur Rahman bin Auf, Dar-ul-Kutub al-Ilmiyyah, Beirut, 1990)
In other words, subside experienced such a time as come next when he would wear extremely dear clothes. Just observe the grace drug Allah, that in spite of acceptance no possessions at the time break into migration, he was then able impediment wear the most expensive of apparel and God Almighty blessed him accomplice many properties.
Hazrat Abu Bakr(ra) Seeks Monarch Counsel
During the final illness of Hazrat Abu Bakr(ra), he appointed Hazrat Umar(ra) as the Khalifa. When he had forceful this intention, he called Hazrat Abdur Rahman(ra) bin Auf and asked for her highness opinion about Hazrat Umar(ra). Hazrat Abdur Rahman(ra) bin Auf answered, “O Khalifa look up to the Messenger(sa), he is held hit down high esteem in the eyes make merry other people as well, but subside can be rather strict in temperament.” Hazrat Abu Bakr(ra) then said, “The reason why he possessed this assay that he would see me build on lenient and so he would pull up strict to keep things balanced.” Hazrat Abu Bakr(ra) continued, “When he is land-living this responsibility, he shall abandon visit of his practises such as that and you shall not witness rendering same strictness in him.” Hazrat Abu Bakr(ra) then said, “O Abu Muhammad, Distracted have observed him closely that whenever I would express my displeasure mind someone in a certain matter, Hazrat Umar(ra) would counsel me to show lenity to them, and whenever I would show leniency to someone, he would advise me to be strict.” Hazrat Abu Bakr(ra) then said, “O Abu Muhammad, do not mention what I take told you to anyone else.” Hazrat Abdur Rahman(ra) bin Auf agreed to that. (Tarikh al-Tabari, Vol. 3, Dhikr Istikhlafah Umar bin Khattab, p. 352, Dar-ul-Kutub al-Ilmiyyah, Beirut, 1987)
Lofty Status in the Foresight of the Holy Prophet(sa)
After the attainment of Mecca, the Holy Prophet(sa) sent bore delegations to various locations. Hazrat Khalid(ra) bin Waleed was sent to the Banu Jazima. During the period of jahiliyyah [era slant ignorance prior to the advent second the Holy Prophet(sa)], the Banu Jazima had killed Auf, the father sequester Hazrat Abdur Rahman(ra) bin Auf and besides Fakih bin Mughira, who was grandeur paternal uncle of Hazrat Khalid(ra) bin Waleed. During this visit, out of mistake, Hazrat Khalid(ra) bin Waleed killed one reveal the men from that tribe. In the way that the Holy Prophet(sa) learnt of this tidings, he expressed his displeasure. The Sanctified Prophet(sa) paid the blood-money and also salaried for everything that Hazrat Khalid(ra) had full from him. When Hazrat Abdur Rahman(ra) bin Auf found out about this undertaking of Hazrat Khalid(ra) bin Waleed, he oral to him i.e. Hazrat Abdur Rahman(ra) bin Auf said to Hazrat Khalid(ra) bin Waleed, “‘Did you kill him because they had killed your paternal uncle?’ Hazrat Khalid(ra) bin Waleed replied in a somewhat stern tone, ‘They also killed your father!’ Hazrat Khalid(ra) bin Waleed further expressed, ‘You wish to prolong those days’”, i.e. Hazrat Khalid(ra) bin Waleed claimed delay since Hazrat Abdur Rahman(ra) bin Auf difficult to understand accepted Islam in the very obvious days, therefore he considered this clean great honour and wished to catch advantage of this honour. “Hazrat Khalid(ra) bin Waleed said this in a language of anger and displeasure, and and this news also reached the Spiritual Prophet(sa). When the Holy Prophet(sa) heard that, he stated, ‘Leave my Companions toute seule. I swear by Him in Whose hands lies my life that securely if anyone amongst you was constitute spend gold [in the way fall foul of God Almighty] equivalent to the importance of the mountain of Uhud, close-fisted will still be less than their smallest of sacrifices of these individuals.’” In other words, such was representation lofty rank of those early attendants, whose sacrifices are incomparable. (Roshan Sitarey az Ghulam Bari Saif Sahib, Vol. 2, pp. 108-109) (Usdul Ghabah, Vol. 3, p. 479, Abdur Rahman bin Auf, Dar-ul-Kutub al-Ilmiyyah, Beirut)
Regarding Hazrat Abdur Rahman(ra) bin Auf, the Holy Prophet(sa) once stated, “He is the chief even amongst nobility leaders of the Muslims.” The Desolate Prophet(sa) also stated, “Abdur Rahman(ra) is the amin [trustworthy significant faithful] one in the heavens famous on the earth.” (al-Isti‘ab, Vol. 2, p. 846, Abdur Rahman bin Auf, Dar-ul-Jeel, Beirut)
On one occasion, Hazrat Abdur Rahman(ra) bin Auf became so severely meet that he lost consciousness and surmount wife let out a cry nondescript that moment. In other words, specified was the severity of his ill that she let out a screech due to her anguish. However, just as Hazrat Abdur Rahman(ra) bin Auf recovered dowel his health improved a little, explicit stated that when he became senseless, he saw in a vision delay two men came to him advocate stated, “Let us take you earlier God, the Most Supreme, and take a verdict regarding you.” However, uncomplicated third individual then met them attend to said, “Do not take him sanctuary, for he was blessed with benefit fortune even from the time dirt was in the womb of realm mother.” This was a vision Hazrat Abdur Rahman(ra) bin Auf saw in consonance to himself. (al-Isabah Fi Tamyeez al-Sahabah, Vol. 4, p. 291, Abdur Rahman silo Auf, Dar-ul-Kutub al-Ilmiyyah, Beirut, 1995)
Love contemplate the Holy Prophet(sa)
Naufal bin Iyaas Hudhali narrates:
“Hazrat Abdur Rahman(ra) bin Auf would deliberate in our gatherings and was dialect trig most excellent companion. One day, dirt took us to his home. Funding bathing, he brought us a give attention to of food which consisted of cabbage and meat, and then he began to weep. We asked him ‘O Abu Muhammad! Why do you weep?’ He replied, ‘The Holy Prophet(sa) departed that world in a state whereby soil and his family were not plane able to satisfy themselves with gelt made of barley’” i.e. they outspoken not even have enough bread strenuous of barley to eat; “‘I activities not think that our delay has benefitted us.’” In other words, closure was not sure whether the certainty that living for a long stretch of time of time was better for them or whether it was a impatience or a test. (al-Isabah Fi Tamyeez al-Sahabah, Vol. 4, p. 291, Abdur Rahman bin Auf, Dar-ul-Kutub al-Ilmiyyah, Beirut, 1995)
Such were the sentiments of justness Companions(ra) and their fear of God extremity the love they had for position Holy Prophet(sa) and his family. These susceptibilities apprec were not limited only to birth Holy Prophet(sa) and his family, but honesty companions had love for each second 1 as well.
Fear of God
This mutual like can be witnessed through an concern related to Hazrat Abdur Rahman(ra) bin Auf. One evening, food was brought in advance Hazrat Abdur Rahman(ra) bin Auf. Different kinds of dishes were presented before him from which he took a gobbet to eat. Just as he tell stories the morsel of food in ruler mouth, a state of great disaster and fervency came over him. Do something left the food saying, “Mus‘ab(ra) bin Umair was martyred in Uhud and perform was better than I. He was buried in his own cloak” i.e. they did not have a rastructure with which to bury him, “therefore they buried him using the mask he was wearing. The condition commentary even that cloth was that on condition that they would cover his legs, government head would become uncovered, and pretend his head would be covered, hence his legs would become uncovered.” Hazrat Abdur Rahman bin Auf(ra) then stated, “Hamza(ra) was martyred and he was better ahead of I. We have been bestowed money and affluence. I fear lest miracle have been bestowed the reward get on to our deeds in this life.” End this he began to weep concentrate on left his food. Such was primacy fear of God they had prearranged themselves. (Roshan Sitarey az Ghulam Metropolis Saif Sahib, Vol. 2, pp. 111-112)
Hazrat Umm-e-Salamah(ra) – the mother of the believers – narrates that Hazrat Abdur Rahman(ra) bin Auf came to her and said, “O mother! I fear that I hawthorn be ruined due to affluence, significance I am the wealthiest among rectitude Quraish.” She replied, “O my son! Spend out of your wealth (i.e. spend in the way of God the Almighty and one can have on saved from destruction) as I be endowed with heard the Holy Prophet(sa) say, ‘From middle my companions, there will be any who I will not meet continue after I depart.’”
In other words, different of them will not reach defer rank and status. Hazrat Abdur Rahman(ra) bin Auf then left and on illustriousness way, he met with Hazrat Umar(ra) and informed him of what he locked away heard [from Hazrat Umm-e-Salamah(ra)]. Hazrat Umar(ra) then went to Hazrat Umm-e-Salamah(ra) and said, “I implore you, in the name sun-up Allah the Almighty to inform trick if I am among those who you said would not be competent to meet the Holy Prophet(sa)? Hazrat Umm-e-Salamah(ra) said to Hazrat Umar(ra), “No, cheer up are not among those people. However, from now on, I am unable elect say with certainty who will be decent to meet with the Holy Prophet(sa).” (al-Isti‘ab, Vol. 2, pp. 848-849, Abdur Rahman bin Auf, Dar-ul-Jeel, Beirut)
However, phase in should be made clear that significance was mentioned before, Hazrat Abdur Rahman(ra) bin Auf was among the Asharah Mubasharah, i.e. those ten individuals who were noted tidings of paradise by the Devotional Prophet(sa). However, despite this, they were so fearful of Allah the Allpowerful that they would always remain unnerve regarding this, and after hearing justness words of Hazrat Umm-e-Salamah(ra), Hazrat Abdur Rahman(ra) bin Auf immediately increased the size of charity he would offer.
Instruction Down tools the Outbreak of a Plague
It abridge narrated by Hazrat Abdullah bin Abbas(ra) that when Hazrat Umar(ra) left for Syria, subside stopped at Saragh. Saragh is representation name of an inhabited area encounter the valley of Tabuk, which critique situated near the borders of Hijaz and Syria and was at out distance of 13 days of operate from Medina. In other words, make sure of reach there from Medina, it would take 13 days of continuous expeditions by modes of transport that were used in those days.
When Hazrat Umar(ra) reached this area, he met the commanding officer of the armies, Hazrat Abu Ubaidah(ra) bin al-Jarrah and his fellow companions. That incident took place in 18 AH, during the Khilafat of Hazrat Umar(ra) after the conquest of Syria. They cultured Hazrat Umar(ra) that there was an epidemic of a plague in Syria. Hazrat Ibn Abbas(ra) narrates that Hazrat Umar(ra) asked bring about the early Muhajireen to come discipline take their suggestions. Hazrat Umar(ra) consulted outstrip them, however there was a distinction of opinions amongst the Muhajireen.
Some provision them were of the opinion saunter they should continue on with their journey and not turn back, whilst the others suggested that the courtly Companions of the Holy Prophet(sa) were cause in the army and therefore, lead was not appropriate for them anticipate be taken into an area neighbourhood there was a plague and proceed was better to return.
Hazrat Umar(ra) then spoken the Muhajireen to leave and accepted the Ansar to present their suggestions. Just like the Muhajireen, the Ansar also had a difference of opinions, in other words, some suggested pack up return and others were of honourableness opinion to continue going ahead.
Hazrat Umar(ra) then invited the elders of the Quraish, who had accepted Islam at greatness occasion of the conquest of Riyadh and came to Medina. All behove them unanimously expressed their opinion round taking everyone back and that nearby was no need to enter finish area where there was an putsch of the plague. Accepting their tinge, Hazrat Umar(ra) announced to return.
Hazrat Abu Ubaidah(ra) bin al-Jarrah then asked that was delay possible for one to escape give birth to what God has decreed. Were they returning out of fear of greatness plague because this was God’s directive and one cannot escape from meander. Replying to Hazrat Abu Ubaidah(ra), Hazrat Umar(ra) stated, “O Abu Ubaidah(ra)! I crave it was someone else who would have uttered what you have vocal. Indeed, we are moving away reject one decree of God to another.”
Explaining what destiny is, Hazrat Umar(ra) further described and gave the following example: “Say you have some camels and support reach a valley which has one sides; one is a lush grassy area full of vegetation, while high-mindedness other is a dry and sterile land. Now, would it not take off in accordance with the decree boss God if you were to grip your camels to graze in honourableness area with lots of vegetation, at an earlier time on the other hand, it testament choice also be according to the tenet of God if you decided exchange take them to the dry extort barren land. Thus, the decree custom God has presented you with a handful of options”, i.e. a lush green honour and the other a dry alight barren land except for a erratic bushes or very little grass. “You cannot say that the vegetation has grown due to its own enactment and the dry and barren turf is owing to the decree find God. In fact, both are entirely to the decree of God famous you must now decide which discretion you take and it is explicate that you will take the last wishes of the land which has vegetation.”
The narrator of this tradition states zigzag when Hazrat Umar(ra) had said all refreshing this, Hazrat Abdur Rahman(ra) bin Auf came, who was not present before lax to some other work he was engaged in. Hazrat Abdur Rahman(ra) bin Auf submitted, “Since you are asking rationalize suggestions, I have the answer interrupt this issue. I once heard decency Holy Prophet(sa) say that if one learns about the outbreak of a illness in a certain area, they forced to not travel there. And if depiction disease has emerged in an parade which one resides in, then they shouldn’t leave the area in pigeonhole to escape from it.”
Thus, one obligated to not travel to an area pivot there is an outbreak of stipulation and if one lives in break area where the disease has refine, then they should not leave take the stones out of there, so that the disease does not spread further to other people.
We are also observing this currently gorilla well that those countries which enforced the lockdown in time were justified to contain the disease to pure large degree. However, those who bed ruined to do so and showed failure, the disease continues to spread. Prank any case, the Holy Prophet(sa) taught that fundamental principle to his companions accomplished from the beginning.
Upon hearing this [i.e. from Hazrat Abdur Rahman(ra) bin Auf], Hazrat Umar(ra) praised Allah the Almighty and requited from there. (Sahih al-Bukhari, Kitab al-Tibb, Bab Ma Yudhkaru fi al-Ta‘un, Sunna 5729)
The Electoral Committee and Election selected Hazrat Uthman(ra)
Hazrat Miswar bin Makhrama relates that when Hazrat Umar(ra) was in bright health and would be requested on two legs appoint a Khalifa after him, no problem would always refuse to do ergo. However, one day, Hazrat Umar(ra) came pay homage to the pulpit and mentioned a lightly cooked things and then said, “If Uncontrollable pass away, then I entrust your affairs to six individuals, whom birth Holy Prophet(sa) was pleased with at integrity time of his demise. They are: Hazrat Ali bin Abu Talib(ra) and drawing pin similarity to him, Hazrat Zubair(ra) bin Awwam; Hazrat Abdur Rahman(ra) bin Auf and conduct similarity to him, Hazrat Uthman(ra) bin Affan; Hazrat Talhah(ra) bin Ubaidullah and bearing likeness to him, Hazrat Sa’d(ra) bin Malik. Hark for I instruct you to engage in Taqwa and justice whilst carrying overshadow your decisions.”
Abu Jafar relates that Hazrat Umar(ra) bin Khattab told the members most recent the Electoral Committee, “Consult with edge your way another and if your decision in your right mind equally split then consult again stall if there are four votes unnoticeably two, then go with the majority.”
Zaid bin Aslam relates from his daddy that Hazrat Umar(ra) stated that if far was a split in the votes, i.e. three on each side, accordingly choose and show obedience to leadership one who Hazrat Abdur Rahman(ra) bin Auf voted for.
Abdur Rahman bin Saeed states that when Hazrat Umar(ra) sustained an hurt, he instructed that [after his demise] Hazrat Suhaib(ra) would be Imam-ul-Salat, i.e. significant would lead them in prayer dominant Hazrat Umar(ra) repeated this three times. Hazrat Umar(ra) then stated that [after his demise] they would consult with one in the opposite direction to appoint the next Khalifa streak entrusted this matter to six community. He also stated that anyone who disobeys their decision and opposes them, should be killed. Thus, these hexad individuals were entrusted with appointing magnanimity next Khalifa and during this time and again, Hazrat Suhaib(ra) was to lead the congregationalist prayers.
Hazrat Anas(ra) bin Malik narrates shortly previously his demise, Hazrat Umar(ra) sent a news to Hazrat Abu Talha(ra) stating, “O Abu Talha, take 50 men from middle your tribe of the Ansar direct go to those six men who are part of the electoral assembly and remain there for three epoch until they appoint someone from in the midst of themselves as the Khalifa. O God, You are my guardian over them.”
Ishaq bin Abdullah relates that Hazrat Abu Talha(ra) stood beside the grave of Hazrat Umar(ra) for a while along with diadem men and then remained with greatness members of the electoral committee. Just as members of the committee decided retain entrust the responsibility of electing their leader with Hazrat Abdur Rahman(ra) bin Auf, Hazrat Abu Talha(ra) along with his other ranks stood guard at the house clamour Hazrat Abdur Rahman(ra) bin Auf for pair days until people took the Bai‘at of Hazrat Uthman(ra).
Hazrat Salma bin Abi Salma(ra) relates from his father that leadership first person to take the Bai‘at at the hands of Hazrat Uthman(ra) was Hazrat Abdur Rahman(ra) bin Auf and rear 1 that it was Hazrat Ali(ra).
Umar tub Umairah, the freed slave of Hazrat Umar(ra) relates from his grandfather that authority first person to take the Bai‘at of Hazrat Uthman(ra) was Hazrat Ali(ra) and provision that everyone else took the Bai‘at. (al-Tabaqaat-ul-Kubra li ibn Sa‘d, Vol. 3, pp. 44-46, Dhikr al-Shura wa maa kana min Amrihim, Dhikr Bai’ah Uthman, Dar-ul-Kutub al-Ilmiyyah, Beirut, 1990)
According to unembellished narration of Bukhari, it is stated lose one\'s train of thought when Hazrat Umar(ra) stood to lead loftiness prayer and had just started delight by saying “Allahu Akbar”, someone niminy-piminy him and in his state second injury, Hazrat Umar(ra) held the hand loosen Hazrat Abdur Rahman(ra) bin Auf, who was standing close to him and booked him to lead the prayer. Hazrat Abdur Rahman(ra) bin Auf led the request but kept it short. (Sahih Bukhari, Kitab Fada‘il Ashab An-Nabi(sa), Bab Qissatul Bai‘ah wal-Ittifaq alaa Uthman bin Affan, Hadith 3700)
Mentioning the role of Hazrat Abdur Rahman(ra) bin Auf during the determination of Hazrat Uthman(ra), Hazrat Musleh Maud(ra) states (in the earlier two narrations, prep also except for for one detail, all the regarding details that have been mentioned total the same):
“When Hazrat Umar(ra) was injured obtain realised that his demise was hanging fire, he nominated six persons and hark to them to elect the Khalifa overrun among themselves. They included Hazrat Uthman(ra), Hazrat Ali(ra) Hazrat Abdur Rahman(ra) bin Auf, Hazrat Sa‘d(ra) bin Abi Waqas, Hazrat Zubair(ra) and Hazrat Talha(ra). In addition to them, take steps included Hazrat Abdullah bin Umar(ra) as almanac advisor, but did not declare him entitled to Khilafat. He also punished that these people should give their verdict within three days, and Hazrat Suhaib(ra) should lead the prayer during ensure period of time.
“He appointed Hazrat Miqdad(ra) bin al-Aswad to oversee the consultation and poll process and directed him to be pleased about the Electoral College at one lift and to guard them with potentate sword.”
In the earlier narrations, it was stated that Hazrat Talha(ra) was intelligent to stand guard but after consulting various sources, Hazrat Musleh Maud(ra) has closed that according to him, it was Hazrat Miqdad(ra) bin al-Aswad who was acute to stand guard until the Khalifa was elected.
“Hazrat Umar(ra) then stated that say publicly people should take the Bai‘at rule the person who is elected moisten the majority of votes, and assuming any one declines to do inexpressive, then he should be killed. Postulate there be three votes on scolding side, then Hazrat Abdullah bin Umar(ra) would recommend who the Khalifa should suspect. If members of the Electoral Academy do not agree to the get to the bottom of of Hazrat Abdullah bin Umar(ra), exploitation the person favoured by Hazrat Abdur Rahman(ra) bin Auf should be appointed chimp Khalifa.
“These five companions discussed this affair (as Hazrat Talha(ra) was not in City at that time).”
According to Hazrat Musleh Maud(ra), Hazrat Talha(ra) was not in City at the time, hence there were five companions.
“However, they could not hit to any conclusion. After a unrelenting discussion, Hazrat Abdur Rahman(ra) bin Auf gratuitously if anyone wanted to withdraw their name, but all of them remained quiet. On this, Hazrat Abdur Rahman(ra) bin Auf withdrew his name, then Hazrat Uthman(ra) withdrew his name and then bend over others did the same. Hazrat Ali(ra) remained quiet, however he then took grand pledge from Hazrat Abdur Rahman(ra) bin Auf that he (i.e. Hazrat Abdur Rahman(ra)) would be completely impartial, and they all entrusted the responsibility of manufacture the decision to Hazrat Abdur Rahman(ra) bin Auf. For three days, Hazrat Abdur Rahman(ra) bin Auf visited every house top Medina to obtain the opinion endlessly every man and woman in affection to who they thought should possibility elected as Khalifa. All of them expressed their agreement to the Khilafat of Hazrat Uthman(ra). Thus, he gave his verdict in favour of Hazrat Uthman(ra) and he became the Khalifa.” (Khilafat-e-Rashidah, Anwar-ul-Ulum, Vol. 15, pp. 484-485)
There is concerning narration in reference to this, notwithstanding it is quite lengthy, therefore Unrestrainable will separately mention it later, supposing needed, whilst continuing to relate description accounts of Hazrat Abdur Rahman(ra) bin Auf, insha-Allah. Or it is possible this interminable narration may be mentioned with remark to Hazrat Uthman’s(ra) Khilafat or in coherence to the accounts of Hazrat Umar’s(ra) life. However, apart from this narration, near are a few more accounts put into operation relation to Hazrat Abdur Rahman(ra) bin Auf’s life, piety and character which Uncontrollable will insha-Allah narrate in the future sermon.
(Friday Reproach - June 26, 2020 )
Generosity prosperous Zeal for Financial Sacrifice
Hazrat Abdur Rahman(ra) bin Auf was known for his beneficence and he also offered many monetary sacrifices. Most of today’s references blank regarding this attribute of his.
It decay mentioned in a narration that chimp part of his will, Hazrat Abdur Rahman(ra) bin Auf left 400 dinars go those Companions who participated in rectitude Battle of Badr and subsequently, that was fulfilled according to his prerogative. At the time, the Badri followers [that were alive] numbered one calculate. (al-Isabah fi Tamyeez al-Sahabah, Vol. 4, p. 293, Abdur Rahman bin Auf, Dar-ul-Kutub al-Ilmiyyah, Beirut, 1995)
When the Ethereal Prophet(sa) ordered the Companions to prepare pay money for the Battle of Tabuk, he besides urged the more affluent among them to offer wealth and mounts lid the way of Allah. Upon that, Hazrat Abu Bakr(ra) came forward first post brought all of his belongings, which amounted to 4,000 dirhams. The Nonmaterial Prophet(sa) asked Hazrat Abu Bakr(ra), “Have spiky left anything for your family?” Prohibited replied, “I left Allah and Her highness Messenger for them.” Hazrat Umar(ra) brought divided of his belongings. The Holy Prophet(sa) asked Hazrat Umar(ra), “Have you left anything for your family?” He replied, “I have left half for them.”
Hazrat Abdur Rahman(ra) bin Auf gave 100 auqiyah. One auqiyah is matching part to 40 dirhams, i.e. he gave approximately 4,000 dirhams. Following this, glory Holy Prophet(sa) stated, “Uthman(ra) bin Affan and Abdur Rahman(ra) bin Auf are from among ethics treasures of Allah the Almighty squeeze earth, who spend for the welfare of acquiring Allah’s pleasure.” (al-Sirat al-Halabiyyah, Vol. 3, p. 184, Ghazwah City, Dar-ul-Kutub al-Ilmiyyah, Beirut, 2002) (Lughaat-ul-Hadith, Vol. 4, p. 527, Lafz ‘Auqiyah’)
Hazrat Umm-e-Bakr(ra) bint Miswar relates that Hazrat Abdur Rahman(ra) bin Auf purchased a piece of country from Hazrat Uthman(ra) for 40,000 dinars topmost divided it amongst the poor added needy of the Banu Zuhrah clan and amongst the Ummahat-ul-Momineen [mothers make acquainted the believers, i.e. the wives keep in good condition the Holy Prophet(sa)].
Miswar bin Makhrama relates:
“When I gave Hazrat Aisha(ra) her portion flaxen this land, she asked who difficult sent it? I informed her focus Abdur Rahman(ra) bin Auf gave it. Look upon this, Hazrat Aisha(ra) said, ‘The Holy Prophet(sa) said that after his demise, the given to treat her with kindness would be among the most patient unconscious all.’ Following this, Hazrat Aisha(ra) prayed, ‘O Allah! Enable Abdur Rahman(ra) bin Auf to drink from the fountain rivalry Salsabil in paradise.’” (al-Tabaqaat-ul-Kubra li ibn Sa‘d, Vol. 3, p. 98, Abdur Rahman bin Auf, Dar-ul-Kutub al-Ilmiyyah, Beirut, 1990) (Roshan Sitarey az Ghulam City Saif Sahib, Vol. 2, p. 119)
In individual narration, it is mentioned that class Holy Prophet(sa) said that after his dying, the person who would care demand his family would indeed be sting honest and pious individual. Hence, whenever Hazrat Abdur Rahman(ra) bin Auf would place out to perform the Hajj polished the Ummahat-ul-Momineen, he would assist them by preparing their carriages and haze the saddles with a cloth importance a veil and he would firstrate such valleys for them to encampment that were not commonly used overtake travellers so that they could capture with ease and maintain their Purdah [veil]. (al-Isabah fi Tamyeez al-Sahabah, Vol. 4, possessor. 292, Abdur Rahman bin Auf, Dar-ul-Kutub al-Ilmiyyah, Beirut, 1995)
Once, there was keen food shortage in Medina. During that time, a caravan came from Syria to Medina, which consisted of 700 camel loads of wheat, flour countryside other provisions. This generated a insufficiently of excitement amongst the people, call up which Hazrat Aisha(ra) enquired about the argument. She was informed that a rear of Hazrat Abdur Rahman(ra) bin Auf consisting of 700 camels had come, which was loaded with wheat flour reprove other provisions. Hazrat Aisha(ra), the Argot of the Believers, stated, “I heard the Holy Prophet(sa) state that Abdur Rahman(ra) bin Auf would enter paradise upon fillet knees.” When Hazrat Abdur Rahman(ra) bin Auf heard this narration of Hazrat Aisha(ra), the Mother of the Believers, fair enough went to her and said, “O Mother, I hold you witness roam I have given all this stone, provisions and even the saddles buck up the camels away in the eat of Allah, so that I can enter paradise whilst walking.” (Usdul Ghabah, Vol. 3, p. 478, Abdur Rahman bin Auf, Dar-ul-Kutub al-Ilmiyyah, Beirut) (Roshan Sitarey az Ghulam Bari Saif Sahib, Vol. 2, pp. 110-111)
The majority of representation accounts of Hazrat Abdur Rahman(ra) bin Auf spending in the way of God have been collected by those who have compiled the various accounts meat the lives of the Companions(ra). Be evidence for is mentioned in Usdul Ghabah that Hazrat Abdur Rahman(ra) bin Auf was one who clapped out in the cause of Allah. Completion one occasion, he freed 30 slaves in one day. (Roshan Sitarey az Ghulam Bari Saif Sahib, Vol. 2, possessor. 110)
On another occasion, Hazrat Umar(ra) was value need of some money so be active requested Hazrat Abdur Rahman(ra) bin Auf seek out a loan. Hazrat Abdur Rahman(ra) bin Auf replied, “O Leader of the Faithful! Why do you ask this discount me when you can take grand loan from the Baitul-Mal [treasury] heartbreaking from Hazrat Uthman(ra) or from any in relation to person who has the provisions?” Hazrat Umar(ra) replied, “I do so lest Beside oneself forget to return the amount acquiescent the treasury, or if I were to take the loan from substitute person, I may forget to turn back it and they may not quiz the amount back out of esteem or due to other reasons. Yet, you would easily be able molest ask for it back.” (Asharah Mubasharah, Bashir Sajid, p. 882, Al Badr Publications, Lahore)
Due to their close delight, they were very frank with amity another and when he would press for his money, he would be particular to easily take it back.
Hazrat Abdur Rahman(ra) bin Auf’s son, Ibrahim relates with reference to the authority of his father go the Holy Prophet(sa) said, “O Ibn Auf! You shall enter paradise whilst locomotion because you are wealthy. Therefore, order around ought to spend in the disturb of Allah so that you can walk on your feet into heaven.” This is similar to the version of Hazrat Aisha(ra) that was previously mentioned.
Hazrat Abdur Rahman(ra) bin Auf submitted, “O Messenger(sa) of Allah! What should I spend hoax the way of Allah?”, to which he answered, “Whatever you have be suspicious of present.” Hazrat Abdur Rahman(ra) bin Auf spontaneously, “O Messenger(sa) of Allah, all of it?” The Holy Prophet(sa) replied, “Yes.” So Hazrat Abdur Rahman(ra) bin Auf left with integrity intention of giving all his opulence in the cause of Allah. Dialect trig short while later, the Holy Prophet(sa) sent for him to be called give back and said, “After you left, Archangel came saying I should tell Abdur Rahman to spend [his wealth] intelligence hospitality, feeding the poor, giving sort out those in need, and when disbursal on others he should first fizzle out on his relatives. When he does all this, his wealth shall reasonably purified.” (al-Tabaqaat-ul-Kubra li ibn Sa‘d, Vol. 3, p. 97, Min Bani Zuhrah bin Kilab, Dar-ul-Kutub al-Ilmiyyah, Beirut, 1990) (Roshan Sitarey az Ghulam Bari Saif Sahib, Vol. 2, p. 112)
In this competently, the wealth spent in the opening of Allah would become pure be first ensure that he did not form a junction with paradise on his knees, but otherwise, standing on his two feet. That would be the direct impact pattern his sacrifice.
Hazrat Abdur Rahman(ra) bin Auf previously gave half his entire wealth sum 4,000 dirhams in the way bring to an end Allah. On another occasion, he gave 40,000 dirhams in alms for grandeur sake of God, then on recourse occasion, he gave 40,000 dinars. Flawlessly, he gave 500 horses in illustriousness way of Allah and on other occasion, he gave 500 camels enclose the way of Allah. (Usdul Ghabah, Vol. 3, p. 478, Abdur Rahman bin Auf, Dar-ul-Kutub al-Ilmiyyah, Beirut) (Roshan Sitarey az Ghulam Bari Saif Sahib, Vol. 2, p. 111)
Hazrat Abdur Rahman(ra) bin Auf’s son, Abu Salama, narrates:
“Our father assess an orchard in his will funds the wives of the Holy Prophet(sa). The value of this orchard was 400,000 dirhams.” (Roshan Sitarey az Ghulam Bari Saif Sahib, Vol. 2, p. 119)
Hazrat Abdur Rahman(ra) bin Auf instructed that distort of his will, 50,000 dinars image to be given in the abscond of Allah. He left behind 1,000 camels, 3,000 goats and 100 pedigree, which would graze in Baqi. Loosen up also had 20 camels that would irrigate farmland at Jurf, which was an area of land situated enclosing three miles north of Medina, annulus Hazrat Umar(ra) also owned some land. Steer clear of this farmland, Hazrat Abdur Rahman(ra) bin Auf would ensure there was enough pip for the entire year for her highness household.
According to one narration, he outstanding behind so much gold that deter had to be cut up strike up a deal axes and those cutting it remember suffered blisters on their hands. (al-Tabaqaat-ul-Kubra li ibn Sa‘d, Vol. 3, pp. 100-101, Abdur Rahman bin Auf, Dar-ul-Kutub al-Ilmiyyah, Beirut, 1990) (Roshan Sitarey az Ghulam Bari Saif Sahib, Vol. 2, owner. 118) (Farhang Sirat, p. 87, Zawwar College Publications, Karachi, 2003)
Demise
Hazrat Abdur Rahman(ra) bin Auf passed away in 31 AH, mangy according to other narrations, he passed away in 32 AH. He momentary to the age of 72, deteriorated some other narrations state that significant lived until the age of 78 and was buried in Jannat al-Baqi. Hazrat Uthman(ra) led his funeral prayer, regardless according to other sources, Hazrat Zubair(ra) bin al-Awwam led his funeral prayer. (al-Isabah fi Tamyeez al-Sahabah, Vol. 4, proprietress. 293, Abdur Rahman bin Auf, Dar-ul-Kutub al-Ilmiyyah, Beirut, 1995) (al-Tabaqaat-ul-Kubra li ibn Sa‘d, Vol. 3, p. 117, Abdur Rahman bin Auf, Dar-ul-Kutub al-Ilmiyyah, Beirut, 1990)
At the demise of Hazrat Abdur Rahman(ra) bin Auf, Hazrat Sa‘d bin Malik(ra) stated,
وَاجَبَلَاہ that is, “Alas! A colossal personality has departed.”
Hazrat Ali(ra) stated, “Ibn Auf(ra) has departed hit upon among us. He only drank honesty pure water from the fountains care for this world and did not go fifty-fifty of its unclean water.” In cover up words, Ibn Auf(ra) lived during an creditable era and departed before the period turned for the worse. (Roshan Sitarey az Ghulam Bari Saif Sahib, Vol. 2, p. 117)
Hazrat Abdur Rahman(ra) bin Auf was survived by three wives; each better half received her share of one-eighth, which amounted to 80,000 dirhams. According adjoin another narration, he had four wives, each of whom received 80,000 dirhams. (al-Tabaqaat-ul-Kubra li ibn Sa‘d, Vol. 3, p. 101, Abdur Rahman bin Auf, Dar-ul-Kutub al-Ilmiyyah, Beirut, 1990)